The Rape of Proserpina (Italian: Ratto di Proserpina) is a large Baroque marble sculptural group by Italian artist Gian Lorenzo Bernini, executed between 1621 and 1622. Bernini was only twenty-three years old at its completion. It depicts the Abduction of Proserpina, where Proserpina is seized and taken to the underworld by the god Pluto. Most critics have also been quick to praise the work. Rudolf Wittkower noted that "representations of such rape scenes depended on Bernini's new, dynamic conception for the next hundred and fifty years". Howard Hibbard makes similar comments noting the realistic effects that Bernini had achieved via the carving hard marble—such as the "texture of the skin, the flying ropes of hair, the tears of Persephone and above all the yielding flesh of the girl". The choice of incident to depict the story is commonly cited as well—Pluto's hands encircle the waist of Proserpina just as she throws her arms out in an attempt to escape. Bernini's own son and biographer, Domenico, called it "an amazing contrast of tenderness and cruelty". However, in the eighteenth and nineteenth centuries, when Bernini's reputation was at a low ebb, critics found fault with the statue. The eighteenth-century French visitor Jerome de la Lande allegedly wrote that "Pluto's back is broken; his figure extravagant, without character, nobleness of expression, and its outline bad; the female one no better". Another French visitor to the Villa Ludovisi was equally critical, stating, "The head of Pluto is vulgarly gay; his crown and beard give him a ridiculous air, while the muscles are strongly marked and the figure poses. It is not a true divinity, but a decorative god..."

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The Rape of Proserpina (Italian: Ratto di Proserpina) is a large Baroque marble sculptural group by Italian artist Gian Lorenzo Bernini, executed between 1621 and 1622. Bernini was only twenty-three years old at its completion. It depicts the Abduction of Proserpina, where Proserpina is seized and taken to the underworld by the god Pluto.
Most critics have also been quick to praise the work. Rudolf Wittkower noted that "representations of such rape scenes depended on Bernini's new, dynamic conception for the next hundred and fifty years". Howard Hibbard makes similar comments noting the realistic effects that Bernini had achieved via the carving hard marble—such as the "texture of the skin, the flying ropes of hair, the tears of Persephone and above all the yielding flesh of the girl". The choice of incident to depict the story is commonly cited as well—Pluto's hands encircle the waist of Proserpina just as she throws her arms out in an attempt to escape.
Bernini's own son and biographer, Domenico, called it "an amazing contrast of tenderness and cruelty". However, in the eighteenth and nineteenth centuries, when Bernini's reputation was at a low ebb, critics found fault with the statue. The eighteenth-century French visitor Jerome de la Lande allegedly wrote that "Pluto's back is broken; his figure extravagant, without character, nobleness of expression, and its outline bad; the female one no better". Another French visitor to the Villa Ludovisi was equally critical, stating, "The head of Pluto is vulgarly gay; his crown and beard give him a ridiculous air, while the muscles are strongly marked and the figure poses. It is not a true divinity, but a decorative god..."


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